Animal and Human Parts


Here are some uses of various animal and human bits in certain Ozark folk charms and remedies:

Mole’s foot for teething – “Another way to make teeth come easier is to give the child a mole’s foot to play with. The old tradition is that it should be the left hind foot, but the big fleshy front paws are the only ones I have actually seen given to babies.” ~Vance Randolph OMF

Rabbit brains for teething – “In some parts of Arkansas, when a babe has a hard time in cutting its teeth, they kill a rabbit and rub the fresh brains on the child’s gums.” ~Vance Randolph OMF

Rabbit’s foot for hiccups – “Some healers claim to cure hiccoughs by rubbing a rabbit’s foot on the back of the patient’s neck unexpectedly.” ~Vance Randolph OMF

Mouse head worn for ills – “Otto Ernest Rayburn says that ‘in grandmother’s day a mouse’s head tied around the baby’s neck prevented certain but I have never been able to learn just what these ills were, or to get any definite information about this matter.’” ~Vance Randolph OMF

Bladder stone worn for protection – “In one settlement I found the children coming to school with little round pieces of porous stone sewed into their garments; it is said that these stones are taken from the bladders of deer, and are supposed to protect the wearer against violence and financial loss as well as diseases.” ~Vance Randolph OMF

Mole skin worn for asthma – “Some say that the dried skin of a mole, stuck fast to the chest with honey, will prevent or even cure asthma. I once persuaded one of my neighbors to try this, but it didn’t seem to do him any good.” ~Vance Randolph OMF

Mole skin and feet worn against cancer– “Women sometimes wear a mole skin, or the dried foot of a mole, between their breasts in the belief that it prevents cancer.” ~Vance Randolph OMF

Witches using animal parts to do harm– “To curse any particular part of a victim’s body, the witch take’s the corresponding part of an animal, names it for him, and then buries it in the ground or suspends it in a pool of water. There was a man near Neosho, Missouri, who said publicly that his prostatitis was ‘wished on him’ in this manner by a former mistress. Many people think that witches can, by some hocus-pocus with the sex organs of a sheep, render a man impotent or a woman sterile. A girl in McDonald county, Missouri, named sheep’s testicles for a boy who had mistreated her and put them into an anthill; this was supposed to destroy the young man’s virility but was apparently without effect, as he was still going strong the last I heard of him.” ~Vance Randolph OMF

Owl guts over the doorway – “A man in Fort Smith, Arkansas, told me that his father placed the entrails of a big horned owl over the door, to keep witches away.” ~Vance Randolph OMF

Owl gizzard worn for luck – “…Otto Ernest Rayburn tells of a man on trial for hog-stealing who wore ‘the dried gizzard of a hoot-owl tied round his neck for good luck.’” ~Vance Randolph OMF

Squirrel genitals over the doorway – “A hunter who lived in the woods on Spring River, near Waco, Missouri, nailed the genitals of a male fox squirrel above the door of his shanty. When I asked the purpose of this he said that it brought good luck. ‘It skeers the witches, too,’ he added, ‘just like deer horns.’” ~Vance Randolph OMF

Horsehair sieve as protection from witchcraft – Some of the old-timers used to make a net of horsehair a horsehair sieve, they called it and fasten it over a hole in the door or window. In order to reach the people in the house, it was said, a witch must go in and out at each of the holes in the sieve, which would slow up her activity to a very considerable extent. I have seen what was left of one of these sieves, but the woman who showed it to me explained that it had been used nearly a hundred years ago, and that she kept it only as a relic.” ~Vance Randolph OMF

Bat heart worn to protect from a bullet - “In the old days, many a pioneer carried a bat’s heart, dried and powdered. Some said that it would turn bullets, others that it would keep a wounded man from bleeding to death.” ~Vance Randolph OMF

Goat heart used in ritual against a witch - “There is one case reported from the Cookson Hill country of Oklahoma, just across the Arkansas line, where a prominent citizen died in rather strange circumstances. Some of his backwoods relatives got the idea that a witch was the cause of this man’s death and decided to avenge him in the real old-time tradition. The first step was to secure three nails from the dead man’s coffin; these may be drawn before the coffin is buried in the ground, but not until after the body has been placed in the coffin. The nails must not be replaced by other nails, and the three holes in the wood should be left open. After the funeral the old-timers killed a goat, removed the heart, and thrust the three coffin nails into it. The goat’s heart with the nails in it was then enclosed in a little basket-like cage of wire and suspended out of sight in the big chimney of the dead man’s house. The theory is that, as the goat’s heart shrivels and decays, the witch will sicken and die. If she does not sicken and die, it is regarded as evidence that she was not responsible for the man’s death, after all.” ~Vance Randolph OMF

Chicken gizzard to help with bleeding during childbirth – “If the woman has a really bad ‘bleedin’ they kill a chicken and fasten the warm lining of its gizzard over the affected part, usually burning a few feathers at the same time.” ~Vance Randolph OMF

Chicken heart swallowed to make a woman beautiful – “Many mountain women say that to eat chicken hearts, especially raw chicken hearts, will make any girl good looking; I know one poor damsel who ate them for years, but without any benefit so far as I could see. May Stafford Hilburn says that in her section of the Ozarks the girl must swallow the chicken heart not only raw but whole!” ~Vance Randolph OMF

Chicken heart swallowed to attract lovers – “In Cassville, Missouri, a woman told me that to swallow a raw chicken heart at one gulp may not make a girl beautiful, but it will render her sexually attractive, so that ‘she can git whoever she wants.’” ~Vance Randolph OMF

Turkey bones hidden to attract love – “Many a mountain girl conceals dried turkey bones about the room in which she meets her lover, or even secretes them in her clothing, in the belief that they will render him more amorous. I once heard some village loafers ‘greening’ a young chap because some turkey bones had been found behind the cushions of his Ford, the supposition being that they had been placed there by women who had ridden with him.” ~Vance Randolph OMF

Turkey beard carried to attract love – “Mountain girls sometimes carry the beard of a wild turkey gobbler concealed about their clothing. Rose O'Neill, of Day, Missouri, asked a neighbor about this once and was told that ‘we use it to clean the comb with.’ Probably the gobbler’s beard does make a satisfactory comb cleaner, but there is no doubt whatever that some backwoods damsels regard it as a love charm.” ~Vance Randolph OMF

Wild goose foot powdered and fed to lover – “The boys in northwestern Arkansas make a love medicine from the web of a wild gander’s foot, dried and reduced to powder. Put a pinch of this in a girl’s coffee, and she will not only fall in love with you at once but will be faithful to you as long as she lives. This is somehow connected, in the hillman’s mind, with the belief that wild geese mate but once.” ~Vance Randolph OMF

Dove’s tongue hidden as love charm - “In some localities it is said that a man hides the dried tongue of a turtle dove in a girl’s cabin this makes her fall madly in love with him, and she can’t deny him anything. I was told of a case in which a girl’s superstitious parents searched the cabin for days, trying to find the tongue which they believed must be hidden there. The neighbors laughed about this, and the girl herself said that turtle doves’ tongues had nothing to do with the case, but the parents still believed the old story. They never did find the dove’s tongue, however.” ~Vance Randolph OMF

Parts of the great pileated woodpecker used in magic – “This bird is supposed to have some supernatural powers, and I am told that various portions of its body are highly prized by witches and goomer doctors.” ~Vance Randolph OMF

Heart of murdered man burned for retribution – “Some old people cherish a belief, said to have been borrowed from the Osages, that by burning the heart of a murdered man his relatives may make certain that the murderer will be punished for his crime. There are whispers of such things being done in the back hills even today, but the rumors cannot be verified, and it is not prudent for an amicable outsider to investigate these matters too closely.” ~Vance Randolph OMF

Dead chicken “sock” for snakebite – “My uncle, when he was just a kid, he got bit by a snake on the big toe. He was barefooted and his mother grabbed a chicken, just tore that thing open live and socked it down on there.” ~ Carter and Krause HRIO


OMF – Ozark Magic and Folklore by Vance Randolph

HRIO – Home Remedies of the Illinois Ozarks compiled and edited by Kay Carter and Bonnie Krause

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#folkmagic #folk medicine


 
Back-woods down-home Appalachian folk magic

My father told me (again) his story about the color “haint blue.” I’ve heard it so many times that when he tells it I can finish his sentences for him.

The Africans that were taken and sold as slaves in U.S. carried some of their magical heritage with them. Hoodoo practices were first formed in the foothills of the Appalachian mountains, and it changed through time and distance, and filtered through Americanization, which led to the commonplace use of the bible in hoodoo.

Through this diffusion of culture, the fear of haints (from haunts, meaning ghosts or evil spirits) carried through to South Carolina. African-Americans painted their porches, or windowsills a light blue or very light turquoise, on the logic that a spirit can’t cross flowing water, and the paint color will trick a spirit into thinking that the paint is flowing water, and will not enter the warded home.

Previously I had always dismissed this story as just another worn out tale, until I realized what was going on. It hit me as a big “Aha!” moment. They were practicing folk magic. Not with herbs, candles, and cauldrons, but with intent, an internal system of rules, and a bit of blue paint.

In many ways, magic, by other names, is still a prominent part of American culture.







Day 25: Rabbit Lore

This post came about when I was looking through “Folk Beliefs from Arkansas” by Mary Celestia Parler and I found a series of verbal charms related to the rabbit. Here are the charms I found, although if there are this many recorded, from several different locations in Arkansas, there are probably even more that have been passed down without being written down.

“Good Luck; if the first word you say on arising on the first of the month is rabbit.”

“If you sit up in bed on the first day of the month and say, "rabbit, rabbit,” before you do anything else, you’ll have good luck all month.“

"Dr. Riley of the History department told a friend of mine that her mother strongly believes in superstitions and on the last day of each month before going to sleep, the last thing she says is, ‘good night hares.’ The next morning the first thing she says is, 'rabbits good morning.’ This will bring a month of good luck if she says nothing at all between 'good night hares’ and 'rabbits good morning.’”

“On the first day of every month when you first wake up in the morning, you should say 'jack-rabbit’ before you talk to anyone and you will have good luck for the rest of the month.”



It’s interesting to look at the similarities between the charms, and I don’t really have any theories about how they came about, other than to say there’s a long tradition of rabbit lore in the South from among Whites, Blacks, and Native Americans alike. Rabbit is seen as a trickster figure, and there are a lot of folk tales that go along with that idea. He’s also seen as an omen of good luck and good fortune, hence the use of the rabbit’s foot (pictured above) in certain folk practices. There’s also an interesting association that I’ve managed to find, that might point toward an origin for these charms. Among several different Native American tribes in the Southeast, specifically the Cherokee, the Rabbit is also associated with the dawn, or the sunrise. It’s an interesting thought considering these charms are all related to performing a certain action as you wake up in the morning.

Vance Randolph also has a couple rabbit folk beliefs that he records in “Ozark Magic and Folklore”:

“It is bad luck for a rabbit to cross your path from left to right; you can take the curse off, however, by tearing some article of clothing just a little. If the same rabbit crosses your path twice, it means that you are needed at home immediately.”

“Another well-known tale is concerned with a witch who assumed the form of a swamp rabbit and lived on milk. A farmer saw this big rabbit sucking his cow and fired at it with a load of turkey shot; the animal was only about thirty feet off but seemed quite unharmed. The man rushed home and molded several slugs of silver, obtained by melting half dollars. Charging his shotgun with these, he fired again and killed the rabbit. A few hours later came the news that an old woman in the next holler had been shot to death; the doctor couldn’t find the bullet, but everybody knew that it must have been a silver slug that killed her.”



The idea of the witch turning into a rabbit most likely comes in through European folklore. There are many folk tales about milk-hares (pictured above from a 15th c. Swedish wall painting), or witches disguised as rabbits who suck all the milk out of cows. In Scandinavian folklore there are several milk-thieves, one form includes a rabbit, there are also the troll-cats and troll-balls that are supernatural creatures who steal milk. For more information about the milk-hare I suggest the article “The Witch as Hare or the Witch’s Hare: Popular Legends and Beliefs in Nordic Tradition” by Bodil Nildin-Wall and Jan Wall. 







Day 56: Plantain



Today we’re talking about one of my favorite yarbs, plantain, that’s the herb, not the fruit. To this day, after all my research, I still don’t know why the herb and the fruit are both called “plantain,” the fruit is in the genus Musa, not Plantago, so no connection there. Even in Spanish it’splantano. This is a mystery to me, so if there are herbalists out there who have an answer please let me know.

I use two different species of plantain,Plantago major (Fig. 1), also known as “broadleaf plantain” and Plantago lanceolata (Fig. 2), also known as “ribwort plantain”. To my knowledge most of the species in the Plantago genus have all or at least some of the healing properties ofP. major and P. lanceolata, these are just the two that grow around me.



Fig. 1



Fig. 2



It’s considered a weed to most people these days. To the English colonists it was a miracle plant used both as a food source and as medicine. The tinder leaves grow all year round, even into the winter, and are full of vitamins (namely beta carotene, calcium, vitamin C, and vitamin K) and minerals that would have been essential to people’s diets. Because it followed the colonists it was named “White Man’s Foot” by many of the indigenous peoples of the East Coast. The Plantago genus isn’t native to the Americas, but it was brought from Europe where it’s been used for centuries. The plant was called “wegbrade” or “waybread” in Anglo Saxon because the dried seedpods could be powdered then made into fiber-rich bread. It’s mentioned in the Anglo Saxon “Nine Herbs Charm” (from the “Lacnunga” manuscript, pictured below) as one of the most important plants to the Saxon peoples:

“And you, Plantain, mother of herbs,
Open from the east, mighty inside.
Over you chariots creaked, over you queens rode,
Over you brides cried out, over you bulls snorted.
You withstood all of them, you dashed against them.
May you likewise withstand poison and infection
And the loathsome foe roving through the land.”



Every part of the plant can be used. The leaves are great in poultices and can be used to help treat bug bites, inflammations, rashes, cuts, bruises, stings, and other skin complaints. Pliny the Elder mentions plantain when he says that put “…in a pot where many pieces of flesh are boiling, it will sodden them together.” The foliage can also be used in tisanes for colds, fever, upper respiratory complaints, rheumatism, hypertension, regulating blood sugar, bladder problems, kidney problems, and a whole lot of other issues. The root is also used and is very effective as a gentle expectorant and in helping sinus issues. The plant was also often called “Snake Weed” because of the belief that the plant can help draw venom out of a snakebite. It was also thought that a person could carry the plant to help ward off snakes.  

I hesitate to call plantain a “wonder plant” or a “cure-all” but at the very least there are a lot of effective uses for the plant that should be noted. The effectiveness of this medicine coupled with its wide availability makes plantain more than just a weed, it’s a readily available medicine for those who need it. Personally I don’t work with plants, I work with spirits that just happen to be in plant form. For me the chemical makeup of a yarb is just as important as the folklore and tradition surrounding the plant. For the Saxons and other ancient Germanic tribes “waybread” was a sacred plant, the “wyrta modor” or “mother of plants” as we’re told in the “Nine Herbs Charm”. I try and hold this association with the plant today. She is a gentle but powerful healer who deserves respect. We walk over her, we mow over her, we cut her down, poison her, and pull her up, and yet she conquers still. 






The forest is alive, friends, with many magical things! Much wildcrafting has happened here in the beautiful Pacific Northwestern forests this month, and I have begun work on a new series of all natural, sustainably harvested and magically charged oils, potions and sprays. This work will take me well into fall, as Nature continues to work her alchemy, but I will be gradually introducing things into the shop as batches are completed. Pictured here are the very beginnings of what will eventually be a new proprietary magical oil blend, which I am preliminarily calling, ‘Depths of the Ancient Forest’.




242: Pine


The pine tree, although not native to the area, have been used frequently throughout the years by yarb doctors and country herbalists. Pine needles taken as an infusion serve as a cure for coughs and colds, the resin is often used in salves for skin complaints as well as classic “rubdowns” for chest congestion. Also in the Ozark folk medicine cabinet was the much used byproduct of pine, turpentine. This compound was used for everything from cuts and bruises to colds, coughs, and sore throats. While turpentine may have been used by many mountain folks I do not recommend ingesting this toxic liquid today. But, that said, pine needles and resin still serve as great ingredients in many herbal preparations. Here are some examples from folklorists and writers:

Vance Randolph’s Ozark Magic and Folklore:

“Pine needles, steeped in water over night and boiled down with sorghum, make another popular cough remedy…”

“Children in Arkansas are sometimes encouraged to chew the gummy resin melted out of pine wood before the fireplace; I have seen children chewing this stuff by the hour, just as city children chew gum. The parents think that the turpentine in this resin keeps the children free of worms.”

“Charles J. Finger, of Fayetteville, Arkansas, told me of his neighbors who believe that the drops of resin found on pine boards often turn into bedbugs.”

Sherman Lee Pompey’s Granny Gore’s Ozark Folk Medicine:

“Somethin’ else good fer coughs was horehound with pine tar. Take an’ burn your pine knots until the tar gits to runnin’ good, an’ mix with horehound. Stops a cough in a big hurry.”

Kay Carter and Bonnie Krause’s Home Remedies of the Illinois Ozarks:

“If you burn pine tar, it’ll keep people from getting colds.”

“I can remember when they would call it the croup. It was some type of cough and if you didn’t get over it, you’d choke to death. My mother always put Vicks salve and turpentine and hog jaw grease and pine tar together. She’d soak a cloth in that and warm it and put it on our throat.”

“A long time ago they made cough syrup out of honey and pine tar.”

Eliot Wigginton’s Foxfire One: Home Remedies:

For Asthma – “In one pint of gin, place several pieces of the heartwood of a pine tree. Leave them in the gin until they turn brown. Then take one teaspoonful of the mixture twice a day.”

For Bleeding – “Use pine resin.”

For Chest Congestion – “Apply a mixture of camphor, mutton tallow, soot, pine tar, turpentine, and lard to chest.”

For Colds – “Boil pine needles to make a strong tea.”

Also – “Make a tea by putting some pine top needles and boneset in boiling water. You can sweeten it with honey or syrup.”

Also – “Take a three-pound can of pine twigs and rabbit tobacco. Boil together and strain. Drink some every three hours, taking no more than one full juice glass within a twelve-hour period.”

For Croup – “Get a pine knot, split it up fine, and light it. Hold fat meat over the fire. Take the resin and fat to cure the cough.”

For Chapped Hands – “Rub pine resin on them.”

For Nail Puncture – “Pour pine oil over the wound.”

For Sores – “Make a salve of white pine resin and mutton tallow.”

Also – “Use a salve made from mutton tallow, balm of Gilead buds, and fresh turpentine from pine trees.”

For Sore Throat – “Rub pine oil on your throat.”

For Worms – “Take ‘worm syrup’ which is made by boiling Jerusalem oak and pine root together.”

For a Salve – “Take one cup of pine resin, about one ounce of camphor-phonique, one cup of mutton tallow, and ten to fifteen balm of Gilead buds. Put it all in a frying pan and heat until liquid. Mash the buds until all the juice is out of them. Strain and put into jars and cover. Makes about a pint.”







Day 90: A Glossary of Ozark Folk Magic



I’ve decided to repost this glossary here in my Folk Magic 365 series. I’m trying to start keeping all my writings in one place. 

The Glossary:

Bad thing: Refers only to witchcraft performed as a way of hurting, killing, or poisoning someone. A bad thing can be anything that someone steps in, i.e. powders, tricks, etc. or a bad thing can sometimes be sewn into clothing or hidden in someone’s house, barn, etc.

Black Magic: The work of witches that has been empowered by the Devil or by evil spirits, strictly used in a negative sense by hillfolk. There is never any reference to “white magic”, but instead to more benign forms of folk magic like yarb work, or faith healing.

Booger Dog: “Booger” refers to a whole host of mythical black animals that are sometimes thought to be a witch in disguise. Black animals in general are often looked at with suspicion by Ozark hillfolk. It’s said that the only way to kill a witch or booger dog it to shoot it with a silver bullet.

Charm: Generally refers to a good or “white” magic used to protect, heal, or drive out bad spirits. Can either refer to a physical object that is carried or to a verbal charm that is said in silence to heal a patient. See verbal charm.

Conjure: A similar concept to rootwork, rarely used in the Ozarks. Vance Randolph mentions “conjure” once in his Ozark Magic and Folklore but in reference to magic of African origin that was often brought into the Ozarks. There’s a least a little bit of suspicion on the part of hillfolk to “conjure” which is sometimes seen as black magic.

Conjurer: Someone who conjures, rarely used in the Ozarks. See above entry.

Dark Arts: The domain of witches, certain black magics empowered by the Devil or by evil spirits.

Drawin’ in: To attract something helpful or beneficial to oneself. Usually refers to divine favor, love, or fortune.

Faith Healing: Similar concept to spirit healing, healing by way of prayers, verbal charms, or divine intervention. Usually refers to healing without the use of typical folk healing devices such as yarbs or herbal medicine.

Gift: Refers to the “second sight” or natural ability to heal that is given by God to a person at birth. Usually there is a sign, such as the caul covering the baby’s head at birth, or strange birthmarks, being born close to the death of a relative, or on a relative’s death/birth date etc. There are many signs of the gift. It is sometimes thought to be passed down through family lines. Healers in the Ozarks will often not charge for their work because of this. It’s thought that to charge for using a gift from God would be blasphemy.

Goomer doctor: Similar concept to the witch doctor, someone who uses charms and prayers in as a way to remove “goomering” or witchcraft. This form of folk magician is accepted by most Ozark hillfolk as a servant of God, therefore the work they do, unlike that of witches is considered an aid rather than a hindrance or hurt.

Granny woman: Name given to older women who act as healers and midwives. Often heard in the Ozarks. Most likely comes from the Appalachian Mountains.

Hag: A witch, or a worker of the dark arts or black magic. Witches, unlike doctors or healers, etc. are said to have gained their powers from the Devil or evil spirits.

Haint: A ghost or spirit. Comes from “hainted” or “haunted”. There’s a certain blue color called “haint blue” that used to be popular for painting front doors as a way of protecting the house and its inhabitants.

Lay down: Usually used in a negative context, this refers to placing a spell on the ground or burying it so as to harm a person when they walk over it. Usually the domain of witches or hags.

Marks: Mysterious signs of witchcraft on a person’s body. Often takes the form of discolored streaks in the skin, exposed veins, scratches, mysterious cuts, or bruises.

Power Doctor: An old name that refers to a traditional healer who uses physical charms, verbal charms, or prayers more than yarbs and medicines in healing. It’s rare these days to hear this name, even among the old folks I’ve known.

Risin’: A boil or sometimes a pimple. A sore spot that rises up on the skin.

Root Doctor: Sometimes heard in the Ozarks, but more often refers to more Deep South folk healers, usually with an African influence. I’ve heard this term once, it was in south Arkansas which is culturally closer to Louisiana or Mississippi.

Rootwork: See above.

Spell, spellwork: Usually used in a negative sense referring to the work of witches or practitioners of the dark arts.

Spelled, spellt: The condition of having witchcraft put upon you. Can manifest in many ways. Typical ways are unexpected sickness or a sudden loss of luck or money. Can be removed by the Power Doctor, Witch Doctor, or Goomer Doctor.

Spirit Healing: See faith healing.

Stepped in somethin’: A phrase referring to coming into contact with a bad thing by stepping on/in something that was laid down in your path.

Throwin’ spells: Refers to witchcraft where a spell is cast upon someone, sometimes by having a physical object like a witch ball thrown at them.

Tricks: Refers to witchcraft, tricks are bad things that are laid down in someone’s path, often refers to certain powder mixtures that are placed on the ground or buried as a way of hurting someone when walked upon.

Verbal Charm: A prayer or phrase that is said in order to bring about a certain affect, such as healing, stopping blood, removing warts, burns, etc. Charms are almost always said in silence as it is thought the power will be removed if someone else hears it. In the Ozarks charms are most often passed down from the charm holder to someone who is younger and of the opposite sex. Some people think they can only be passed through a family, others that they can be passed to anyone. There’s a mixed belief over what happens to the charm after it’s passed. Some say that the original holder can no longer use the charm, others that its power is lessened, some that it doesn’t go away at all. Some healers refuse to write down a charm saying its power will be lessened, others have to problem writing it down for their own reference. Many Ozark charms have a long history and can be traced back to Europe.

Wished, wished on: To be bewitched, to be under the influence of a witch. A much more common phrase than spelled, or spellt.

Witch ball: A ball of matted hair and/or feathers mixed with wax that is then thrown at a person, or laid down in their way as a means of hurting/killing this person or bringing them under the witch’s influence.

Witch: Refers specifically to a worker of the dark arts or black magic. Witches, unlike conjurers, root doctors, power doctors, etc. are said to have gained their powers from the Devil or evil spirits.

Witch Doctor: In this case witch doctor is used in a positive sense and refers to a healer who is able to take witchcraft or goomering off of a person.

Witchcraft: The dark arts or black magic, refers to spells or conjures that have been empowered by the Devil or evil spirits and are used to hurt the innocent.

Witched: The condition of having witchcraft put upon you. Can manifest in many ways. Typical ways are unexpected sickness or a sudden loss of luck or money. Same as wished.

Yarb Doctor: Someone who heals by means of yarbs or herbs, either medicinally or “magically”.

Yarb Work: See above.  

Yarbs: Herbs, usually refers specifically to healing plants as opposed to food crops. Hardly ever heard anymore.



Sources for these words comes from the works of Vance Randolph, Mary Celestia Parler, Otto Ernest Rayburn, and my personal findings. 






WOW!  A lot of great information.  I think Appalachian magic and Hoodoo is quite interesting.  I know it's very common to use animal parts and bones in spells or as talismans and such but I could never personally work with any part of an animal but if the animal is already dead why not.

YES  SIS  INDEED VERY INTERESTING.......  WORKING WITH THE BONES AND PARTS I  DONT  MIND REALLY ...THAT WOULDNT BOTHER ME.....THERES  SOMETHING BEAUTIFUL  ABOUT THEM....

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